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This chapter explores the domestication of Marx's critique of political economy within Marxist-oriented environmental sociology, and treadmill of production (ToP) theory, in particular. The aim is to explicate the theoretical resources for a rigorous critique of capital-induced planetary degradation. Shortcomings of ToP theory pertaining to the conceptualization of capital and value are identified. The reasons for these shortcomings, including how they might be addressed, are elaborated by reconsidering key aspects of Marx's critical theory of modern capitalist society. The chapter contributes to current discussions in both critical theory and environmental sociology by demonstrating the continued relevance of Marx's critical theory for understanding the political-economic, social, and ideational dimensions of planetary degradation. In contrast to ToP theory, which critically examines the production of wealth by counterposing finitude and limits against the expansionary tendencies of economic growth, the critical theory approach advanced in this chapter conceptualizes the acceleration of environmental degradation following World War II in terms of a ToP of value, whereby the necessity of the value form is continuously established in the present. The chapter discusses how Marxian critical theory facilitates a critical examination of the widespread growth of environmentalism as concomitant with the spread of neoliberal capitalism.

Ascientific consensus has emerged indicating that the global climate is changing due to anthropogenic (i.e., human induced) driving forces. Our previous research reformulated the well‐known I=PAT (environmental Impacts equal the multiplicative product of Population, Affluence, and Technology) model into stochastic form, named it the STIRPAT model, and used it to assess the effects of population and affluence on carbon dioxide loads. Here we extend those findings by examining the impacts of population, affluence and other factors on the emissions of the greenhouse gases (GHGs) methane (CH₄) and carbon dioxide (CO₂), as well as the combined global warming potential of these two gases. We also assess the potential for “ecological modernization” or an “environmental Kuznets curve” (EKC) effect to curb GHG emissions. Our findings suggest that population is a consistent force behind GHG emissions, that affluence also drives emissions, that urbanization and industrialization increase emissions, and that tropical nations have lower emissions than non‐tropical nations, controlling for other factors. Contrary to what ecological modernization and EKC theorists predict, we find that to date there is no compelling evidence of a decline in emissions with modernization. These results support both the “treadmill of production” thesis and the “metabolic rift” thesis.

In this chapter, I want to take some stock of the subdiscipline of environmental sociology. I believe that a productive approach to restoring some of the coherence of environmental sociology is to conceive of mainstream environmental sociology as reflecting several paradoxes. The bulk of this chapter will be devoted to a brief explication of environmental sociology's theoretical and empirical paradoxes. I will begin with three paradoxes that have played a major role in environmental sociology since the 1970s. However, many of the theoretical and empirical paradoxes of the subfield are relatively new ones – and some have not even been thought of as paradoxes. The thrust of the present chapter consists of something of a research agenda for environmental sociology for the next decade or so.

This paper presents the theory of the global environmental system to explain the different climate change regimes emerging from advanced industrialized nations. Using data collected regarding the formation of domestic climate change regimes in the United States, Japan, and the Netherlands, the specifics of the theory are outlined. I begin by analyzing the expectations of some of the more prominent sociological theories about the society‐environment relationship in the advanced world finding that they do not explain the disparate responses to the regulation of greenhouse gases in these countries. The theory of the global environmental system is proposed as an alternative to the rather extreme expectations of the sociological literature on society/environment relationships. Through this proposed theory, we can better understand successful cases of global climate change regimes within the context of the interrelations among domestic and international actors.

“Beyond the Nature/Society Divide: Learning to Think about a Mountain” was published in 1995 (Freudenburg, Frickel, & Gramling, 1995) just as environmental sociology was entering into its first internal philosophical debate, waged between materialists and social constructionists. Today the debate has moved beyond the article’s relatively modest arguments, but the work continues to be cited and earn critical attention for its contributions to that earlier conversation. This remembrance essay recalls the article’s publication history, begun in 1992, leading to its eventual publication in Sociological Forum and offers philosophical, sociological, and personal reflections on that process.

To those concerned with challenges and challengers to conventional wisdom, the entirely credible perception of ours as a planet in the midst of a deep environmental crisis offers fruitful grounds for analysis. Crises stimulate those who have, in the existence of the crisis, firm proof that the wisdom which girds the status quo is deficient and/or those who apply it are. This is particularly true when the crisis is perceived to be grave and dread‐laden. Skin cancer due to the depletion of the ozone layer is on the increase. Large, at times devastating, climate changes are loose upon the planet. Whether given quasi‐ scientific names like the “greenhouse effect” or lumped together in a melange of “acid rain”, “toxic waste” and “industrial cancers”, the result is the same. Rational citizens of the everyday‐person‐on‐the‐street sort feel threatened. The threat is given shape and substance by the mass media. The environmental crisis is a credible crisis. One need not list radical political activism as one's vocation to list the environmental crisis as one of one's fears as we enter the 1990's.